The usual response to such questions is to attempt to explain away the difficulties those passages pose by appealing to cultural differences, poor translation of the text and/or the overwhelming sovereignty of God. Although many commentators frustratingly gloss over the difficulties, there are lots of books on the market that valiantly tackle them.
Some explanations are helpful. Others border on being rationalisations, or seem barely more acceptable than the passages they seek to explain. Many are just as culturally bound to the author’s time as the original texts were to theirs.
I’d like to suggest a different approach, one that doesn’t attempt to squeeze the Old Testament into our own comfort zone.
First, we need to recognise that there is nothing new about finding parts of the Old Testament objectionable. The Gnostic Bishop Marcion in the second century was so appalled by the Old Testament that he produced his own version of the Bible which excluded it (along with large chunks of the New Testament.) He was condemned as a heretic for his views, but he still had an audience.
Augustine of Hippo, who lived in the 4th century, was brought up in a Christian family. But as a young adult he dismissed the Old Testament as crude and barbaric compared to the writings of people like Cicero and the Manicheans. He later became one of the greatest theologians, and came to terms with the Old Testament. So Christianity hasn’t fallen apart because of these difficult passages, despite generations of struggling with them.
Second, we need to recognise that the Bible often leaves us to draw our own conclusions about the “rightness or wrongness” of a story. The fact that something happens in the Bible without comment doesn’t mean that it is therefore approved as God’s will. It could just as well be an example of human depravity. Wisdom is required.
Third, and more importantly, we have to deal with Jesus’ attitude towards the Old Testament. Most of our ‘modern’ objections to the apparent sexism, racism etc of the Old Testament are actually based on Jesus’ own teaching about loving our enemies, and Jesus’ example of treating all people with compassion and respect for their dignity. It would be ironic if we rejected the Old Testament while using the teaching of the one who inspired its writers and who appealed to it so often.
I'm not suggesting that Jesus openly commended the passages we find so difficult. He didn't quote them or even allude to them as far as I'm aware. He sometimes added his own teaching to the words of scripture: “You have heard it said…but I say to you…”
But nowhere did he condemn the scriptures (the Old Testament of our Bible), though he often condemned its misuse (Matthew 23:4). He said that he had not come to abolish the Law but to fulfill it. (Matthew 5:17) He told his disciples that the Law, the Prophets and the Psalms spoke about him (Luke 24:41). We don’t have a mandate from Jesus to dump the Old Testament.
To be honest, I don’t know what to make of this in terms of how we should read the 'difficult' texts. But it says to me that if Jesus could live with the Old Testament as it was written, not as we’d like it to be, we should also be willing to live with it, even if we can’t explain everything in it. Jesus lived with the brutality and sexism and discrimination of the world around him, not accepting it, but not running from it or destroying it. He offered the world a new way to live, then died to redeem that world. Is there perhaps a sense in which Jesus also ‘redeemed’ the Old Testament?
We are people of the New Testament. We live by Christ’s standards and understand the world through his teachings and those of his disciples. More importantly we have the Spirit of Christ within us, who strives to show us the mind of Christ. It’s easy to throw up our hands and say “this is too much, I can’t stomach this” when we come across something unpalatable in the Old Testament. (I know, I've done it often.) Perhaps where we struggle with the text we should simply bring it to him and be content to wait for understanding. Then let's go on reading.
This post is part 6 of a series on reading the Old Testament:
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