Blinded by prejudice

But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear.
 (Deuteronomy 29:4)

Two sorts of people never change their mind - those suffering from delusions caused by mental illness, and the prejudiced. Mental illness can often be treated, but prejudice has no treatment. 

A person whose mind is open to the truth may have very strongly held beliefs based on false information, but once they have better information, they are willing to change their beliefs. No amount of new information will change the mind of the prejudiced because they have already “prejudged” whatever they see and hear.

Perhaps this is what scripture is describing when it speaks of God ‘hardening the heart’ of Pharaoh (Exodus 7.3), or blinding the eyes and shutting the ears of those who have rejected the truth (Isaiah 6:10, John 12:38). To us that may sound unfair. Doesn’t God want people to change their minds? Yes, he does.

Their unbelief is not caused by God, that is their own choice. But once someone has made up their minds not to see or hear anything that contradicts what they believe, only God can change that. Nothing else will. God doesn’t literally close their minds, but only he can soften their hearts and open their eyes and ears. In a sense, it becomes his choice.

This has implications for evangelism. When we share the gospel, we also need to pray that God will open our listener’s ears and eyes and hearts. But it also has implications for ourselves. None of us is free of prejudice of some kind. We need to pray that God would show us where we are blind and deaf to the truth, and that he would heal us. 

Seeing comes from obedience

“The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” John 9:11

Model of old Jerusalem.
Original image by Berthold Werner

The blind man had never seen Jesus. He had only heard him speaking and felt his hands touching his face. But something about Jesus, his willingness to touch a blind beggar, his voice and the way he spoke, made the man willing to do as Jesus told him. Even though it meant leaving his begging bowl and stumbling, still blind, to the pool several streets away, he got up and went to Siloam to wash. And he came back seeing.

Later the man described himself to the Pharisees as a disciple of Jesus, (9:27) though at that stage he was still uncertain about who Jesus was. When Jesus met him again and told him the truth, he instantly recognised Jesus, and fell down in worship. Not only had his physical sight been restored, but his spiritual eyes had been opened.

Not long before this, Jesus had told the Pharisees, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31-32). In other words, obedience comes before knowing and demonstrates discipleship. Such obedience requires trust in the person of Jesus before we have seen the truth of what he is telling us. The Pharisees refused to trust Jesus. The blind man trusted and through his obedience came to the truth.

To be a disciple of Jesus doesn’t require that we have all the facts about him, or understand every theological proposition about him. We only need to trust him because of what we do know and be willing to do what he tells us. Such trust and obedience will lead us to the truth.

Now we are all prophets

Then he said to me "Prophesy…" So I prophesied as he commanded me. Ezekiel 37:9-10

After studying the role of the prophets in the Old Testament, one of our Bible study group members asked "What about today? Are there still prophets today?"

It's a good question, and we discussed it at length. Some would point to Hebrews 1:1-2 to argue that prophecy ceased with the end of the Old Testament and the coming of Christ. Others would argue that prophecy is one of the gifts of the Holy Spirit mentioned in 1 Cor 12:10 and some people are especially gifted for this role. Certainly the New Testament mentions specific people such as Agabus as prophets.

But the New Testament also speaks of every Christian being called to prophesy (eg 1 Cor 14:5). The Old Testament prophets were anointed with the Holy Spirit to speak God's word into a specific situation and call people back to the covenant made at Sinai. As Christians living under the New Covenant, we all have the Holy Spirit and we all have the word of God in scripture. So we could be said to be prophesying when, prompted by the Spirit, we remind one another of that word in order to exhort and encourage one another in our daily circumstances.

That doesn't mean racking our brain or searching our Bibles for an appropriate word for every occasion. But we should be obedient to the Holy Spirit's leading and be ready to include God's word in our conversation and our prayers as he brings it to mind. "Would that all the Lord's people were prophets" (Num 11:29)

Image: Author: Ian W Scott / photo on flickr 

Jesus, are you the one?

Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?”
And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”  Luke 7:2-6 (English Standard Version)

John the Baptist
 by Leonardo da Vinci

John the Baptist had staked his whole life on obeying God's call to be the forerunner, the herald, of the Messiah. He'd never shirked speaking the truth as God revealed it to him, whether to the despised local soldiers and tax collectors, or to the respectable and respected Pharisees, or to the powerful King Herod. He'd pointed repeatedly to Jesus as the coming Messiah, and humbly acknowledged his own inferior status. Now he sat in a dark, stinking cell in Herod's prison. It was unlikely that he'd ever leave that cell alive.

He could have followed his father into the temple service, an honorable and respectable occupation, with the opportunity to marry and have a family. Instead he'd gone off into the desert, living rough with only his disciples for company. While not making any claim himself that he was the expected Elijah, sent to call the people to repentance, he'd lived with the same fierce determination that Elijah had to do God's will and turn God's people back to him. He was a prophet like the prophets of old.

John the Baptist
by Guido Reni

Not long before his arrest, he'd met Jesus by the banks of the Jordan and recognised him as the one he'd been telling people about. Jesus had come to him and asked to be baptised. It must have been an awe-inspiring experience for John. What made him so certain, at that moment, that Jesus was the messiah? Did he receive some prompt from God? (John 1:32) He certainly appeared to be in no doubt that all that he had predicted about the one who was to come was fulfilled in this man Jesus.

Yet now, in the prison cell, he seems to have had a crisis of belief. He's heard rumours and reports about what Jesus is doing, but they don't seem to encourage him. He sends his disciples to Jesus to ask him "Are you the one who is to come, or shall we look for another?"

Reading the Old Testament - 1. Know your history

Before you begin reading the Old Testament it’s helpful to have an overview of Old Testament history.Then you’ll have some idea of where the text that you are reading fits into the overall story.

The books of the Old Testament are not arranged chronologically, although the narratives in the books from Genesis to Nehemiah do follow Jewish history fairly closely. Having a basic outline of the events of the Old Testament in mind when reading the Psalms, say, or the prophetic books, will help you to understand their context and purpose.

For instance, the book of Jeremiah opens by saying that Jeremiah was active in the time of Josiah, King of Judah, until the time when the people of Jerusalem were taken into exile. (Jer 1:1-3). You’ll understand a lot more of what Jeremiah had to say if you know something about this period.

This short video, written and narrated by Andrew Wilson, provides a useful and easy-to-remember summary of the whole Old Testament.



As the video makes clear, the narratives of the Old Testament are not just Jewish history but also theological history. That is, they are interested in what God was doing through the events as they happened, and what his purposes were.

The video also brings out the important connections between Old Testament history and the life of Jesus in the New Testament. Jesus is not only the ultimate end or goal of history, but all history points to him.

This post is part 1 of a series on reading the Old Testament:

Reading the Old Testament part 7 - Is the Old Testament misogynistic?
Reading the Old Testament part 6 - Not-so-simple questions about the Old Testament
Reading the Old Testament part 5 - A simple set of questions to use when reading the Old Testament 
Reading the Old Testament part 4 - The Old Testament wasn't written in a day
Reading the Old Testament part 3 - Remember the Old Testament is old
Reading the Old Testament part 2 - Getting an overview
Reading the Old Testament part 1 - Know your history