No goodbyes

"I am with you always, to the very end of the age". (Matt 28.20b)

A few days before she was to start kindy, a little girl began insisting that her mother should let her walk there on her own on the very first day. This seemed rather strange, so her mother tried to find out why it was so important to the child. Eventually the little girl said “Well, if I go on my own I won’t have to say goodbye to you when you leave”. 

We all dislike saying goodbye and being separated from those we love. Yet it’s an inevitable part of life. Friends move away to work in another city, children leave home, sometimes war or persecution drives people apart. The ultimate separation is death, which removes even the possibility of being re-united or keeping in touch. There are no emails or Christmas letters from beyond the grave.

Some find any separation so painful that they become demanding and cling to those who love them. Others build walls around themselves and pretend that they don’t care. But we’re made to be in relationship with other people. We can’t avoid the pain of separation if we want to be human.

Only someone who will never die can promise that he will never leave us or forsake us. Only one who has eternal life could keep such a promise. That one is Jesus. He won’t tire of us and go off to find someone who is better at getting their Christian life together. He won’t abandon us because he has more important things to see to. Death cannot separate us from him. When separation from those we love seems overwhelming, he is there with us, a constant presence in our lives.

Taking our stand

We no longer stand alone

One of the key themes of Paul's letter to the Ephesians - in fact one of the key themes of Paul's theology - is that through the church the wisdom of God is made known to "the rulers and authorities in the heavenly places." (3:8-10) Christ has been raised from the dead and is seated "far above all rule and authority, power and dominion" (1:21). Now we, who once followed "the prince of the power of the air" along with the rest of the world (2:1-2), have been made alive with Christ and united in him and through him. We have "the full armour of God" to help us stand against "the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places"(6:12).

Who or what these "rulers and authorities" are is not spelled out, but clearly they are more than just earthly and human kings and governors. They are in the heavenly places, that is, in the spiritual realm, and they are somehow associated with the "prince of the power of the air." Jesus speaks of Satan as "the ruler of this world" (John 12:31) who he sees (prophetically) falling from heaven (Luke 10:18). Elsewhere in the New Testament Satan is referred to as the "prince of demons" who has a kingdom in this world.

The church is thus reclaimed ground in the great cosmic battle between God and the spiritual powers. Those powers seek to dishonour God by separating us from him and from each other. Their ultimate weapon is death, which separates us permanently. But by defeating death through raising Christ to new life, and uniting what was once disunited through the church, God has declared his wisdom and authority over every other power. 

In the death and resurrection of Jesus the battle has already been won. But for now those powers are still active in the world, spreading disunity, hatred and strife through human sinfulness. We need no reminder of that. So how do we, as ordinary human beings, made extra-ordinary in Christ, take our stand against the "present darkness"? 

Paul's answer is surprising. We do it by striving to keep the unity of the church, and by being submitted to one another. By treating our spouses with courtesy, kindness and respect. By being reliable and hardworking employees, or if we are an employer, by treating our employees with dignity and fairness. By being patient with our children and demonstrating in our own lives the things we are trying to teach them (5:21-6:9). And doing all of these things prayerfully, always relying on the Holy Spirit. 

These are not minor matters. They are the places where spiritual warfare is lost or won in our lives.

Waiting in the dark

We look back on the birth of Jesus and his life, death and resurrection as an almost inevitable event in the process of biblical history. The coming of the messiah was promised from the beginning in Genesis and repeatedly foretold by the prophets. Then it happened, just as God said it would.

But that's from our perspective, looking back. What did people make of the promise when they were being marched into exile in Babylon? How did it look to those in the time between Israel’s return from exile and the actual event of Christ’s birth, when nothing seemed to be happening? It's easy to see God's faithfulness in hindsight, much harder when his promises are yet to be fulfilled or prayers are yet to be answered.

No wonder Simeon responded with such awe and gratitude when he held the infant Jesus in his arms (Luke 2:25-32). Here at last was the vindication of those who had continued to believe that the promise would be fulfilled.

Recognising this gives us a new perspective on the promised second coming of Christ and the resurrection of the dead. We live in that time between the promise and the event, and sometimes it seems that nothing is happening. Life goes on pretty much as it always has. At times we forget that God has said it will happen and we become absorbed in our day to day life. We might even doubt the validity of the whole idea. But one day it will happen. And then it will seem just as inevitable as Christ's first coming.