Worthy to be insulted

We all need encouragement to keep doing what we’re doing. As a writer, I’m encouraged to go on writing when someone tells me that something I’ve written has been helpful to them. Teachers are encouraged when their students do well in their exams. Trades people are encouraged when a customer recommends them to someone else, not just because of the promise of more work, but because it shows that the quality of their work is appreciated.

But what should encourage us as Christians to keep on striving to lead Christian lives? We might answer something like “seeing many people converted” or “receiving answers to prayer”. Jesus gave a very different and rather strange answer to the question.

He said we should be encouraged when we are persecuted. In fact we should rejoice when we are persecuted for his sake, because it shows that our lives are producing the same effect as those of the prophets and our reward awaits us in heaven (Matt 5:11-12). Peter, in his letter to the churches, said that being insulted for the name of Christ shows that the Spirit of God rests upon us. (1 Peter 4:14)

Of course it’s possible to be ‘persecuted’ for being a self-righteous busybody or a bully. Jesus spoke specifically of being falsely accused of evil for his sake. But if we are endeavouring to live Christ-like lives, being merciful, faithful, loving, forgiving and fearless, and yet find ourselves rejected and excluded because we are Christ’s people, we can rejoice and be encouraged to continue. Like the disciples in Acts 5, we are being counted worthy to suffer dishonour for his name.

Faith, hope and love unite us

May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Romans 15:5-6

Photo by Riza Nugraha  

In a world where conflict abounds at every level, the ability of Christians to live and work together in unity should be a wonderful testimony to the truth and power of the gospel. Yet Christians are often as bitterly divided as anyone else. The world, the flesh and the devil poison our fellowship.

The world offers us endless distractions from spending time with each other. It encourages gossip while mocking those who try to live out the truth. The world teaches us to be impatient with the weak and those we disagree with, envious of others’ successes, and self-promoting.

The flesh, our human nature, instead of rejoicing in the richness of our diverse personalities and backgrounds, finds difference threatening and prompts us to demand our own way. It holds on to hurts and grievances instead of seeking healing.

And Satan, whose aim is to divide the church and  leave it powerless, uses even what is good to disunite us. When conflicts arise he rejoices, and when we ignore them he is just as happy, since dishonesty is as paralysing as disunity.

But God has provided us with antidotes to these poisons. First, our faith in the death and resurrection of Jesus, which brings us reconciliation with God. Nothing compares in importance to this. In faith we consider everything a loss compared to the surpassing greatness of knowing Christ Jesus our Lord. (Philippians 3:8)

Second, hope, which lets us forgo having our own way in everything, because we know that we have an eternal future. Though we teach and encourage one another, hope also prevents us from trying to take responsibility for changing one another, since we know that it is the Holy Spirit's work to make each of us more Christ-like.

And finally love, the sort of love that always protects, always trusts, always hopes, always perseveres. (see 1 Cor 13.) Love like that can only come from God himself. It produces harmony among us and brings him glory.

Asking God to explain himself

“Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” Genesis 18:25

The Old Testament is vital to our understanding of who Jesus is and what he said and did. Yet it’s not always easy to read. Sometimes the problem is our distance in time and culture from when it was written. A good commentary can help us to understand the context. But the greater difficulty for many of us comes with those passages that make us exclaim “That’s awful! Why would God say or do that? What sort of God is this?” Many atheists point to these passages as a reason for their atheism.

Some would argue that if it’s in the Bible, it’s God’s word, and that’s that. Whether we like it or not, we have to accept what we read. We should never presume to question God. Such questioning is the first step on the road to unbelief.

But the Old Testament itself is full of people who were startled and disturbed by God’s words and actions and questioned him about his motives. Abraham (Genesis 18:16-33), Moses (Exodus 5:22-23, Numbers 11:11), Joshua (Joshua 7:7), Gideon (Judges 6:13) David (Psalm 10:1), Isaiah (Isaiah 63:17) and Jeremiah (Jeremiah 12:1) all at some time cried a horrified “Why, Lord?”. The writers of the books of Job, Jonah and Habakkuk each sought to answer the question of how God’s righteousness and faithfulness could be reconciled with his actions (or inactivity).

What distinguished them from most atheists is that they genuinely sought understanding, and sought it from God himself, rather than using their questions as an excuse for unbelief. Underlying their questions was a solid belief not just in God’s existence but in his goodness and righteousness, based on their own experience. And although they were direct, even blunt, in speaking with God, they acknowledged that they were presuming on his grace in doing so. In humility they remained aware that they were created beings asking for answers from their Creator.

image by eric 

Gratitude and thankfulness

Oh give thanks to the Lord, for he is good,
    for his steadfast love endures forever! (Ps 107:1)

In a recent news clip about children’s art being displayed in a prestigious art gallery, one child was asked how she felt about seeing her picture hanging besides works by world-famous artists. Her unsmiling response was “It shows that I’ve worked hard and that if you really want to, you can achieve anything.”

In a world which emphasises achievement through hard work, it’s easy to fall into the trap of thinking that we must have earned what comes to us. We feel frustrated if our work is not rewarded and deprived if what we have is taken away.

Gratitude isn’t something hardwired into human beings. It requires a realisation that most of what we have is totally undeserved. We did nothing (good or bad) to deserve the talents we were born with, the family we belong to, the country we live in. We did nothing to deserve being born at all. Everything is a gift.

Psychologists have begun to emphasise the importance of gratitude to our mental well being. Taking time each day to notice the things we have to be grateful for helps to protect us against stress, improves our relationships with others and can be a potent antidote to depression.

Gratitude, looked at in this way, is primarily an inner experience. It may lead to outward expressions of thanks, but it focuses on the good that comes to us. It says “I am blessed”.

Thankfulness goes beyond that to recognising the goodness of the one from whom undeserved favour comes. It says “Thank you for blessing me.” This is more than just being polite. Whether it’s thanking our spouse for some small kindness or thanking God for the beauty of a sunrise, heartfelt thanks-giving requires humility. It takes the emphasis off ourselves as the receiver and places it on the giver.