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31 October 2015

For all the saints?



In the church calendar October 31 was traditionally All Hallows Eve, the evening before All Saints Day on November 1. It was a time for remembering the dead, both the saints and martyrs (”the hallowed” or holy ones)and loved ones who had died. It may have been timed to coincide with an older pagan festival which marked the onset of winter, although originally All Saints day was in May.

Many ancient cultures believed that on one day of the year the souls of the dead visit this world. Food and drink would be provided to welcome these visitors. Others believed that the unhappy souls of those who had died wandered the earth, or that evil spirits might try to gate-crash the party, so rituals were devised, such as wearing costumes and masks, to ward them off.

In Europe in the Middle Ages, children would go door to door collecting specially baked “soul cakes” in exchange for saying prayers for the dead. During the Reformation the idea of praying for dead souls was dismissed along with the concept of purgatory, but that did little to dampen popular enthusiasm for ancient practices. In England in the 1960’s, “mummers” with blackened faces still came to the door offering to drive evil spirits from the house by humming, for a small donation. Trick or treat is nothing new!

Many Christians see Halloween as a pagan festival that has more to do with Satan than with Christ. Others reject the commercialism or are concerned about the safety of children, physically or spiritually. But how might we find creative ways to remember and reflect on the lives of those who went before us? Rather than condemning our neighbours for their fascination with death, how might we demonstrate in a positive way that Christ has overcome death and Satan?

6 October 2015

Blinded by prejudice

But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear.
 (Deuteronomy 29:4)


Two sorts of people never change their mind - those suffering from delusions caused by mental illness, and the prejudiced. Mental illness can often be treated, but prejudice has no treatment. 

A person whose mind is open to the truth may have very strongly held beliefs based on false information, but once they have better information, they are willing to change their beliefs. No amount of new information will change the mind of the prejudiced because they have already “prejudged” whatever they see and hear.

Perhaps this is what scripture is describing when it speaks of God ‘hardening the heart’ of Pharaoh (Exodus 7.3), or blinding the eyes and shutting the ears of those who have rejected the truth (Isaiah 6:10, John 12:38). To us that may sound unfair. Doesn’t God want people to change their minds? Yes, he does.

Their unbelief is not caused by God, that is their own choice. But once someone has made up their minds not to see or hear anything that contradicts what they believe, only God can change that. Nothing else will. God doesn’t literally close their minds, but only he can soften their hearts and open their eyes and ears. In a sense, it becomes his choice.

This has implications for evangelism. When we share the gospel, we also need to pray that God will open our listener’s ears and eyes and hearts. But it also has implications for ourselves. None of us is free of prejudice of some kind. We need to pray that God would show us where we are blind and deaf to the truth, and that he would heal us.